When it is the case that Salafiyyah is the understanding of the Book and the Sunnah upon the understanding of the Salaf of the Ummah and the Messenger (sallallahu alaihi wasallam) stated, “And this Ummah will split into seventy-three sects, all of them in the Hellfire but o*!ne”. They said, which o*!ne is this O Messenger of Allaah? He replied, “They are those who are upon what I and my companions are upon today” (Tirmidhee, no.2643) – and when it is also the case that the splitting occurred by their abandoning the correct understanding, then Salafiyyah is but the way forward for unity and is not splitting or sectarianism. As Shaikh Salih al-Fawzaan said, “As-Salafiyyah (i.e. the Salafis) is the Saved Sect, and they are Ahl us-Sunnah wal-Jamaa’ah. It is not a hizb (party) from amongst the various parties, those who which are called “parties” today … Hence Salafiyyah is a group of people (i.e. the Salafis) upon the madhhab of the Salaf, upon what the Messenger (sallallaahu alaihi wasallam) and his companions were upon and it is not a hizb from amongst the contemporary groups present today.” (Cassette: “at-Tahdheer min al-Bid’ah” second cassette, delivered as a lecture in Hawtah Sadeer, 1416H).
Thus, Salafiyyah, is an embodiment of what the Prophet (sallallahu alaihi wasallam) left for his Ummah, whose night is like its day, pure clarity and anyone who departs from it will be destroyed, that is, he will enter into splitting, differing and fall into the sects that have been threatened with the Fire. Therefore, Salafiyyah which calls to a return to that which the Prophet (sallallaahu alaihi wasallam) and his companions were upon can never be considered to be splitting.
Thus, Salafiyyah, is an embodiment of what the Prophet (sallallahu alaihi wasallam) left for his Ummah, whose night is like its day, pure clarity and anyone who departs from it will be destroyed, that is, he will enter into splitting, differing and fall into the sects that have been threatened with the Fire. Therefore, Salafiyyah which calls to a return to that which the Prophet (sallallaahu alaihi wasallam) and his companions were upon can never be considered to be splitting.
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